Good Muslim, Bad Muslim

Good Muslim, Bad Muslim: America, The Cold War, and the Roots of Terror
by Mahmood Mamdani (NY: Pantheon, 2004)

A very smart book that should alter how we think and talk about the war and world politics. Unlike the ceaseless prattle that passes for analysis in the mainstream news, and even in the liberal left press, this book (published, interestingly, by a division of Random House!) recasts the history of so-called “Islamic terrorism.” In his first chapter Mamdani argues for a political understanding of the wide and diverse social and political movements that are lumped together under “Islamic” and analyzes the language used as “Culture Talk,” a way of ruling elites to dehumanize and condescend to so-called pre-modern civililzations. It’s an obvious ongoing racism, but Mamdani does a nuanced and historically well-traced job of explaining how it operates and gets normalized into invisibility.

But the heart of this book is a new look at US foreign policy since the collapse of the South Vietnamese government in 1975. Starting under Ford and Carter, the Cold War shifted to southern Africa, and the US strategy began a now three-decade-old process of privatizing military conflict. Employing surrogates in the former Portugese colonies of Angola and Mozambique, first the South Africans, later “home-grown rebels” like Renamo in Mozambique, and UNITA in Angola, the US sought to contain militant nationalism under the logic that it was sponsored by the Soviet Union. With the Iranian and Nicaraguan revolutions in 1978-79, Carter’s strategy of containment and coexistence lost support and was replaced by Reagan’s belligerent intention to “roll back” what he called the Evil Empire (the Soviet Union) but was really a series of nationalist uprisings against the brutal dictatorship of US-sponsored tyrants (e.g. the Shah in Iran, Somoza in Nicaragua).

The logic of using privately created and financed armies, according to this smart book, is the precise origins of today’s terrorism. (The off-the-books financing has been largely derived from illegal drugs, mostly heroin, often protected, if not sponsored, by the CIA and its operatives.) The culmination of this strategy was the “secret” war in Afghanistan, which saw the U.S. funneling hundreds of million of dollars and countless high-tech weapons to the armies fighting the Soviet Union. Mamdani explains how the United States, working hand-in-glove with the Pakistani Secret Police (ISI) more or less created the terrorists they are now so rhetorically obsessed with. Bin Laden was recruited to inspire and lead the jihadists against the Soviets when an actual Saudi prince proved unavailable. Soldiers and saboteurs of the jihadi army were brought to U.S. bases in the 1980s for training in the techniques of urban mayhem and terrorism that have become well-known.

The Nicaraguan Contras were also schooled in techniques of destroying civil infrastructure, attacking nurses and teachers, and making society unmanageable. Cynical, well-financed and militarily sophisticated operations by the United States have been directed against countries that have sought to improve their people’s lives, or even simply those that refuse, out of nationalism, to remain supine before the Empire and its corporate owners. The duplicitous manipulation of the Iran-Iraq War from 1980-1988 is a case in point, and an example of how the overt and covert actions of the U.S. overlap and interpenetrate (while supporting Saddam Hussein overtly, the U.S. was covertly funneling arms to Iran via the Iran-Contra scandal’s arrangements.)

The 2003 invasion of Iraq represents an end to the period of surrogate wars, according to Mamdani’s analysis. But does it? The second largest army in Iraq, after the U.S.’s 140,000+, is the private contractors, numbering somewhere over 10,000, followed by Britain’s 9,800 or so. Clearly the cost of running a war with highly paid mercenaries is vastly greater than employing a normal, low-wage army. Is it a coincidence that this year’s Afghani opium crop is the largest in history?

Mamdani’s conclusion is to repudiate the impunity with which the war criminals running the U.S. government are operating, administering collective punishment to whole regions and peoples for seeking their independent path to modernity. “America cannot occupy the world. It has to learn to live in it” ends Mamdani. Sounds like a good idea, but unlikely to develop peacefully or out of rational choice. It seems that the madmen, now planning to even further expand the U.S. global military project, will have to be defeated militarily and socially, and put in loony bins where they belong.

Fortress of Solitude

Jonathan Lethem’s The Fortress of Solitude is a very good book. It’s been about a week or more since I finished it, and I’ve been ruminating on what to say about it. Mainly, I think it captures the experience of growing up as a ‘whiteboy’ in black urban America in the 1970s really well. I lived the same story, in my case, Chicago from 1960-67, and Oakland 1967-1974. The daily shakedowns, the omnipresent fear of physical assault, backed up often enough by the real thing, the wheedling insistence to “show it to me” (referring to whatever you might have had, from money to a radio to your lunch, that the assailant will soon dispossess you of), Lethem is spot on in his characterizations. I think he’s got a fantastic ear and ability to transcribe the moment-to-moment fear and intimidation that I knew as normal life while I was 5-17 years old. He also does a fine job of capturing the quiet isolation that a child lives in when the surrounding culture repeatedly reinforces his difference, his inferiority.

The book surprised me when about 60% through it suddenly jumped forward to the mid-1990s. But as soon as I adjusted to it, it made great sense, and actually makes the story much stronger. Because by doing so, we get a much more complete and realistic picture of the deep racist dynamics that permeate the U.S. The once downtrodden whiteboy (Dylan) has escaped his subordinate status, via college and a writing career. But his former idol and best friend (Mingus) is now incarcerated, his life’s horizon much reduced by life-long drug abuse that his own father, a once-popular singer, introduced him to.

Continue reading Fortress of Solitude

Upcoming public appearances

Just so I can keep better track at a glance, but also in case any of you legions of fans wants to come and cheer me on, here’s my upcoming appearance list:

Thursday, March 10, 7 p.m. at The Booksmith on Haight Street, with Eric Martin and his novel Winners! I’m just doing a five minute overview of neighborhood history, and Eric and I will probably chat about our respective takes on the dotcom time and history and public space…

Saturday, March 19, 8 p.m., ATA/Other Cinema on Valencia at 21st, with Josh MacPhee of Stencil Pirates and Erick Lyle doing a bit on cement etchings, I’ll be talking briefly about my intention to launch a new magazine this year called “HeadFirst!”, the topic of precariousness, and showing some clips from an awesome DVD collection on Precarity put out by Greenpepper magazine.

Wednesday, March 23, 12:30 lunch at SPUR, 312 Sutter, a reading/talk from Political Edge and Deluge called “A Bold Look at an Improbable Future”.

Thursday, March 24, 7:30 p.m. at Modern Times with Eric Martin and Winners! again.

Saturday, March 26, 12:30 at the Anarchist Book Fair at 9th and Lincoln, reading/talk from “Jobs Don’t Work!” and maybe a short excerpt from After the Deluge.

Sunday May 1, 6 p.m. until late GRAND OPENING of new CounterPULSE theater and offices, 1310 Mission Street, All invited!

Wednesday, May 11, 12:30 p.m. Thoreau Center at Presidio, “A Bold Look at an Improbable Future”

Wednesday, May 18, 8:15 p.m., Hillside Club, 2286 Cedar St. Berkeley, talking about Critical Mass to the Grizzly Peak Cycling Club.

Wednesday, June 1, 6:30 p.m., Potrero Branch Library, 20th Street, “A Bold Look at an Improbable Future”.